Introduction: We must secure the existence of our people and a future for European children, because the beauty of the European woman must not perish from this Earth.
The first list of Kollektiv bylaws fall under Sexual law, as it is from sexuality that all life springs; within the wisdom traditions, it is unanimous that sexuality should be only between a sexually mature man and woman who are married. All other forms of sexuality that divert from the natural purpose of sexuality for procreation are considered an abomination and unnatural. The worst of all sexual crimes is that of an adult engaging in grooming, enticement, or sex with a prepubescent child and is deserved of execution. The second sexual crime is sexuality of any form with animals and is also deserving of execution. The third sexual crime is adult sexuality of any kind with the same sex and is deserved of public shaming first offense, public torture second offense, and public execution third offense. The fourth sexual crime is that of rape and is deserving of public torture first offense, sexual mutilation second offense, and public execution third offense. The fifth sexual crime is that of prostitution, pimping, or pandering prostitution. All three are deserving of public shaming first offense, public torture second offense, and public execution third offense. The sixth sexual crime is betrayal of one’s marital vows by committing sex acts with someone other than one’s spouse and is deserving of public shaming and divorce. The seventh and last sexual crime is that of sex out of wedlock and is deserving of public shaming; if a child is produced, the crime is aggravated and deserving of marriage, if marriage is denied by the father, then lifetime restitution can be demanded, if denied by the mother then the father is released from responsibility.
The second list of Kollektiv bylaws fall under Marital law, as it is from marriage that families are formed, which are the foundations of a strong society. It is unanimous amongst the wisdom traditions that marriage is between a sexually mature man and woman for the purpose of family rearing and companionship. Marriage is a holy union that is a microcosm of the first union of the Holy Father and Holy Mother and thus is a sacred institution. Vows of marriage are taken between the husband and wife that cannot under any circumstances be broken without penalty. Once married, the wife is graciously subordinate to her husband, whose role is the rearing of children and making of the home. Likewise, it is the husband’s responsibility to support his wife and children and lead his family by example. The first marital crime is also a social crime and is that of matricide and is deserving of execution. The second marital crime is the crime of adultery and is deserving of public shaming and divorce. If the two have children, there are further penalties; if the wife commits adultery, it releases the man from responsibility for the children and gives him the option to take custody. If the husband commits adultery, it results in lifetime restitution in the form of child support and alimony.The second marriage crime is also a social crime and is that of physical assault against one’s spouse and is deserving of clerical counseling first offense, public shaming, and divorce second offense with the same penalties attached as adultery if they have children. The third marital crime is lusting over another person who is not one’s spouse and is deserving of shame and prayer, and further clerical counseling.
The third list of Kollektiv bylaws fall under Family law, as it is strong families that make strong societies. It is unanimous within the wisdom traditions that families only become stronger the more members it has. Likewise, strong families replenish the strength of a healthy nation. The first family crime is also a sexual crime and is that of incest between a parent and a child and is deserving of death to the parent and fostering of the child. The second family crime is also a sexual crime and is that of rape of a sibling and is deserving of public torture and imprisonment until which time one is deemed able to be a productive member of society with the understanding that any other sexual offenses carry the death penalty. The third family crime is also a sexual crime and is that of mutual incest between siblings, which is deserving of public shaming first offense, public torture second offense, and public execution third offense. The fourth family crime is also a social crime and is that of assault resulting in serious injury of a family member and is deserving of clerical council first offense and imprisonment second offense until deemed fit to rejoin society on the condition that they have no contact with the family member, life imprisonment and servitude third offense. The fourth family crime is that of permanent abandonment of one’s family and is deserving of public shaming, lifetime restitution, and being barred from future sexual encounters or marriage, if one violates this final statute the penalty is castration or sterilization.
The fourth list of Kollektiv bylaws fall under Dietary law, for it is from the consumption of food and water that our lives are dependent. Modern society has grown fat and weak due to excess, and our society abandoning the traditions of our ancestors to follow the dietary advice of other cultures. The healthiest White European societies stress only two meals per day during normal days, one in the morning and one at night. No more is needed, and any excess results in unhealthiness and obesity. The healthiest diet should be equal parts of fruits and vegetables with meats and dairy, while grains should be limited to one serving per day. Dairy is the exclusive food of our ancestors who adapted to consume it during periods of food scarcity, thus giving us a survival advantage. Hence dairy animals should be cared for and only slaughtered for meat when they no longer produce milk. Alcohol should also be limited to one serving per day except on feast days. On feast days, the dietary rules do not apply, and one is encouraged to eat and drink their fill in celebration and is likewise encouraged to share food and drink with others. Though feast days should also be accompanied by a fast day or days on the opposing position on the wheel of the year for purification and building self-discipline. When fasting, one must observe proper religious rites and enter into contemplation and prayer. The production of food must be protected, and only heirloom seeds and heritage breeds should be grown and raised. Harvest time should be in accordance with the cycles, and slaughter of animals should be humane and performed with prayer of thanks to God and to the soul of the animal.
The fifth list of Kollektiv bylaws fall under Social law, for it is the responsibility of the individual to conduct themselves in their society in such a way as they are not a hindrance to the functionality of society as a whole, but rather that their presence in society help the whole to function more efficiently for the betterment of all of its citizens. This requires the willingness to work with others and respecting one’s place in the social hierarchy; those of the greatest abilities in intellect and will should hold the highest positions of authority in society, while those of little ability or will should hold the lowest positions. Yet those of strong will and little ability should be recognized and treated with respect, while those of great ability and lack of will should also be recognized and spurned into using their gifts and fulfilling their purpose for being granted such gifts. The first social crime is murder; anyone who can be proven to have committed murder without just cause should themselves be relieved of their life; thus, the deserved penalty is execution. The second social crime is that of assault; anyone who is found to be guilty of unprovoked assault is deserving of public shaming first offense, public torture third offense, and imprisonment third offense until which time it is deemed that they can reenter society with the condition that a fourth offense will result in a lifetime of imprisonment and servitude. The third social crime is that of theft in the first or second degree, both of which carry different penalties to be determined by the presiding cleric. Theft, in the first degree, is theft resulting in significant loss of property whereby the victim’s life can be demonstrated to be permanently affected in a negative way. Schemes such as usury, gambling, speculation, forgery, counterfeiting, money laundering, tax evasion, and bank robbery are all considered theft in the first degree and is deserving of life imprisonment and servitude. Theft in the second degree is any petty theft that cannot be demonstrated to have a permanent effect on the victim’s well-being. Crimes such as burglary, shoplifting, and non-payment of debts are theft in the first degree and are deserving of public shaming and restitution first offense, stigma and restitution second offense, and imprisonment third offense until it can be deemed that they can reenter society with the condition that a fourth offense will result in life imprisonment and servitude. The fourth social crime is that of disrespect toward superiors or elders and is deserving of clerical counseling first offense, social shaming second offense, restitution third offense, and imprisonment fourth offense until it can be deemed they can reenter society with the condition that successive offenses will carry longer prison sentences.
The sixth list of Kollektiv bylaws fall under Estate law, for what one creates in life from their knowledge to their property should be passed on to future generations to build upon and likewise pass on to their heirs without outside interference or tax. In this way is how great civilizations are built. The process of inheritance must be guided by higher reason and affect the most amount of family members in a positive way. Yet that is not to say that the estate should be divided, rather that the edifice should remain intact with the leader of the family responsible for allocating shares of the estate and responsibility for its upkeep to other family members. The leader of the family will be chosen by the father and is not determinant on the firstborn or male status, yet the honor does go to the firstborn male if he meets the criteria for competent family leadership. If he does not, then the honor passes to the next male heir and so forth. If no male heir or exist, then the estate and family leadership will pass to the female heir and her husband, who will become the executor of the estate. If no competent heir is produced within a family, the honor must remain with his wife after death, and she must choose how the estate will be managed. If no competent heirs are produced, and no wife lives to take management of the estate, then it must go to the closest next of kin, whether that be a sibling or cousin. If no next of kin can be identified, then the estate is donated to the clergy to be managed and utilized by them for whatever purpose deemed by their judgment. Once responsibility for an estate is transferred to the heir, it becomes their responsibility to manage the affairs of the estate and to provide for dependent family members, and especially for their mother if she is survived by their father. It also becomes the responsibility of the executor to make proper funerary preparations for the father and any deceased dependents. All dependent siblings must be cared for and given whatever portion of the estate deemed necessary to help them become independent of the estate. Reasonable monetary or property loans must be given at no interest and with no scruples to a deserved family member at least once. If the loan is squandered and not repaid, it then becomes the executor’s prerogative as to whether any further loans should be granted. If siblings of an executor allege incompetence and gross mismanagement with how the estate is being managed by the executor, they may request an inquiry into the affairs of the estate with the clergy, who will determine if a transfer of the estate to another family member is warranted. The decision of the clergy is final and must be respected.
The seventh list of Kollektiv bylaws fall under Monetary law, for it is necessary to regulate the medium of exchange as a society builds its edifice. We must recognize that money is not wealth, but rather property is wealth. For this reason, property must never be taxed, and we find this to be a corrupt practice that leads to the loss of justly earned property. Money is simply the medium of exchange of goods and services, and is a tool for building wealth. Money is a necessary evil for an advanced civilization to function, though when unscrupulous men gain control of the money supply, they can enslave a nation. For this reason, money should be under the control of the clergy and no other entity. The purchasing power of money must remain static; hence the amount of money in circulation must be regulated through inflation and deflation to remain static per capita. A regular census must be conducted periodically to count the population, and through this, inflation and deflation will be controlled. All banks should also be under the control of the clergy, who shall provide loans to qualifying citizens at no more than ten percent interest, the percentage of which is determinant on risk. No private citizen or business is allowed to charge interest on loans; anyone who violates this edict is guilty of usury and deserving of the penalties listed under social crimes. All loans between private citizens must be given out of goodness, and no private citizen is allowed to request a loan from another private party or citizen after being denied by them once, unless it is a family member. At no time may the clergy loan out more than half of its bank holdings. All interest generated from loans by the clergy must go toward the funding of clerical projects and upkeep. Loans requested must not exceed one’s ability to repay said loans in a timely manner with the loanee’s own monetary holdings or that of a cosigner, and their regular accumulation of money, without consideration of property liquidation. Property cannot be used as surety for a monetary loan and must be liquidated and put in escrow as surety prior to requesting a loan from the clergy. This practice will prevent a loanee from losing property necessary to their survival or that of their family. Any loan that is not paid on time will accrue added penalties, and anyone who is deemed by the clergy to have abused the loan system will be subjected to restitution and or servitude for the clergy until which time the debt is considered repaid.
The eighth list of Kollektiv bylaws fall under Hierarchical law, as strict hierarchy must be maintained; otherwise, the civilization collapses into anarchy. The monarchical systems of our various ancestral civilizations have always been the most natural and efficient system, conducive to the prosperity of the civilization as a whole. All other forms of governance that subvert and replace monarchies are simply a reset and naturally develop into new monarchies and aristocracies due to generational rule resulting in the acquisition of property from which comes power. Rulers within a society should always rule with the prosperity of all of their citizens in mind; if a ruler becomes corrupt and the prosperity of the citizens as a whole or in large part suffers, then it becomes justifiable to remove and replace a ruler. However, such removal should never be pursued for light or transient causes and must only be initiated with the blessing of the clergy. The very top of the natural hierarchical system is the clergy, whose responsibility is to provide guidance in all things from birth to life to death. The clergy rules over military orders and the monarchs but not over the people per se, all forms of governance and justice are executed by the monarchs, and monarchies develop naturally through their family’s acquisition of wealth or property. It is the monarch’s responsibility to rule over the aristocracy who also develops naturally through their family’s cooperation with the monarchs and their ability to carry out the orders of the monarchs. These natural hierarchies develop in society due to the genetic predisposition of families to pass on certain traits such as intelligence, power of will, and grace which naturally aid their efforts in acquiring wealth and passing on their estates. Within the aristocracy is also a hierarchy that is managed by the monarch, who bestows titles to the heads of families, who in turn provide service to the monarch. These titles come with land and other property as well as business interests, control of the armies, the ability to appoint statesmen, and management of the peasantry, the allocation of which is determined by their ability to manage the title. Many ancient and medieval title systems have been developed and used efficiently, with the lowest rank generally being that of a knight or dame within the military and philanthropic orders, which are subject to clerical obedience and control these orders. In this way, monarchies develop and fill the void between the clerical and military classes. Military orders are the middle echelon and control both the higher and lower echelons; they are subject to orders from monarchs and aristocrats by proxy, but ultimately only with the blessing of the clergy. If a monarch becomes corrupt, the clergy can order the military class to overthrow the monarch and replace them with a relative or obedient aristocratic family. The military orders also manage and protect the national interests of the civilization and act as the hand of justice for clerics in charge of law. Below the military class is the merchant class, who provide management services for that of the aristocrats and monarchs over sectors of the population as well as conduct mercantile trade with other nations and provide goods and services to society as a whole. Below the merchant class is the agricultural class whose responsibility it is to provide food to the nation; the land they are granted is dependent on their ability to manage the land; hence they can be nearly equal to the merchant class in their ability to employ sectors of the population. Below the agricultural class are artisans and tradesmen and intellectuals who depending on their skill and industry, can become very wealthy and contribute the most to culture. The lowest class is that of the peasantry or labor class, who are content to be employed as laborers by the various industries or businesses within a society. The monarchs and aristocracy must take care that the peasantry does not become too large, maintaining a balanced hierarchy. Likewise, they must take care in regulating industry so that laborers are not exploited and that their quality of life remains high, or they risk revolt by the peasantry and anarchy.
The ninth list of Kollektiv bylaws fall under Political law, for politics must remain fair and practiced for the benefit of a civilization as a whole rather than that of private citizens or corporations. Hierarchical societies are a single organism; each of its parts is dependent on the other; the head and the heart become powerless without the feet and the hands as well as everything in between. In as much as the feet and legs must respond to commands from the head, so to must the head respond to the sensations of the feet. There must be communication between the two; in this way, society functions best with each echelon of society passing information from one level in the hierarchy to the next. This is best accomplished in the political process of monarchs allowing a voting system for the populous to determine the need of each echelon; that is, each echelon votes on those things that solely affect that echelon, which should be determined by the clergy. Only the head of each family should have the right to vote, that is, married male property owners who would be responsible for communicating the needs of their family. This voting system would apply to the heads of families within all echelons of society and organized by statesmen appointed by the aristocrats who help to govern their various districts. The votes from each district are collected by the departments of the statesmen and overseen by the clergy to maintain accountability, and the results that are tallied are presented to the aristocracy to be discussed in the court of the monarch, who then, after considering the advice of his council passes the necessary edicts so that society can continue to function properly or so that any problems can be addressed and remedied. If such problems are not addressed properly, then the clergy can overrule the edicts of a monarch but only in the event of a gross error of judgment.
The tenth list of Kollektiv bylaws fall under Martial law, for it is necessary to establish and regulate ready and effective militancy in the protection of civilization and the advancement of its interests. The goal of any military order is that of complete dominance over any potential enemy of not only its order but that which its order was established to protect. For it is their own families that they ready themselves to fight for. Being a warrior is the ultimate act of love and sacrifice for one’s family, as the family is the nucleus of a civilization, and the civilization must be protected to protect the family. As it is the duty of any fit fighting age man to sacrifice their lives to protect their civilization and their families by proxy. It is not our duty to fight and die as pawns or mercenaries to further the self-interests of corrupt men such as the many brother wars our people have been indoctrinated to fight in or the endless bloodshed in service to the evil Maledictans. We declare that those on the right hand path will no longer blindly fight brother wars where we are pitted against other descendants of our ancestors, even if they have been indoctrinated by the enemy to hate and fight us. Do not hate your fellow man unless they have betrayed their blood by committing miscegenation; even if he belongs to a group that has been indoctrinated to hate you, have pity on them. Always seek diplomatic solutions and promote education as our primary tool to fight the ignorance of fellow men who have been victims of enemy indoctrination and brainwashing. However, we must also realize that we cannot allow ourselves to be maneuvered into a position of weakness by our reluctance to act decisively to any threat to our people’s safety or sovereignty, even if that threat comes from those of our own blood. If diplomacy is stressed and does not have the desired result, then the cancer must be cut out without mercy so that it does not spread to kill our entire civilization, with a focus on the source of the disease. What good does cutting out the cancer do if we ignore the cause? For the cancer will surely return. Military might comes with the ability to organize for a potential fight; our enemies will always attempt to thwart our ability to organize. Though as history has taught us, our ancestors always developed clever means for overcoming such persecutions. Hence, a military order must practice the most profound secrecy and develop any methods necessary to maintain the ability to organize without being suppressed by the enemy. Anyone who threatens this secrecy or violates the code of secrecy is deserved of death, as they threaten the lives of others in their betrayal. Once military might is established, we must make our will known as a people with threat of force if necessary and never abandon our collective will of survival as a people, regardless of costs, for no loss is equal to extinction as a people. As for how that military should conduct itself in a sovereign society during peacetime, it should always maintain its readiness for any threat while also serving its people and the clergy in policing, engineering and maintaining infrastructure, and the advancement of the sciences. All fit men should serve as reservists in a military order or paramilitary order, excluding only banking clerics or monastic clerics. All reservists and knights must engage in regular training exercises with their local militia or commandery until which time one reaches the age of military retirement. Veterans of wars should be shown the highest civic honors and granted special privileges to guarantee their needs are always met. If a warrior dies in battle, he must be awarded the highest military honors and granted a military burial, and his family should thus be cared for by the clergy until which time they show independence.
The eleventh list of Kollektiv bylaws fall under Clerical law, for it is the role of the clergy to be the hand that uplifts and guides civilization toward spiritual realization, which requires proper living and proper understanding. No society is complete without its priestly caste and will suffer degradation and degeneracy in its absence. The hierarchy of the clergy should be determined on the needs of both the clerical body as well as the civilization they serve, though a basic template will be provided to serve as a foundation for such. The clergy is a monastic community made up of both men and women who remain separate yet parallel and work cooperatively. On the one side, there is the brotherhood that fosters masculine virtues such as strength, will to power, fighting spirit, education, and leadership, while on the other side, there is the sisterhood that fosters feminine virtues such as chastity, motherhood, emotional wisdom, philanthropy, and community outreach. These two sides of the monastic community are thenceforth divided into married priests and priestesses and unmarried monks and nuns. Priests and priestesses live with their families in their own homes, while monks and nuns live in a monastery which is maintained communally by those who reside there. Marriage should never disqualify a person from the priestly caste and can only enrich their wisdom as a spiritual leader. Likewise, monks and nuns should not be barred from marriage, though some may choose to take and maintain vows of celibacy and thus devote themselves entirely to their monastic life as a servant to their people. One who marries does so with the intent to raise a family, which puts their family first on their list of priorities. Celibates, on the other hand, choose society as a whole as their family and make the wellbeing of society first on their list of priorities. For one reason or another, they sacrifice their genetic line to fulfill their spiritual mission. Celibates are the holiest of people if they can thus maintain their vows and should be recognized as such, though this path should never be chosen out of vanity or for recognition. God chooses this life for the celibate in most cases by creating the circumstances in one’s life which provide signs that this is the predestined path. All members of the priestly caste are expected to abide by and respect the authority established by the monastic hierarchy. This hierarchy begins with God as the spiritual leader of all people, who we submit to in obedience and devotion. Below God in authority is the Christos who communicates the will of God to all people. Below Christos in authority is the archetypal Altum Angeli, who do the will of the Christos. Below the Altum Angeli are the Magistri or ascended masters who communicate directly with spiritual students on earth. Below the Magistri is the Maximus, who is the highest leader of the temple on earth who must be selected by the previous Maximus before death as his successor. In the event that no successor is chosen, then he must be elected by the Perfectae, the council of bishops who preside over clerical districts. To become a Perfecti, that is, a member of the Perfectae, you must be selected by the Perfectae from the Patronis or Patrons of a brotherhood that presides over individual temples, banks, or military orders. Temples, banks, and military orders have their own separate hierarchies, which must include officers and knights, respectively. Knights command the various knight commanderies and paramilitary militias. The Perfectae also preside over the Matronas, who are the matrons of a sisterhood. Beneath the Patronis and Matronas are the Patres and Matres. A Pater or Mater are priests or priestesses who conduct services within a temple, with the priest being assisted by the priestess, monks, and nuns or Fratres and Sorores. Below the Frater and Soror is the Laici or laity.
